Combining Philosophers

All the ideas for Homer, Critias and Michael Devitt

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22 ideas

8. Modes of Existence / D. Universals / 1. Universals
8502 Realism doesn't explain 'a is F' any further by saying it is 'a has F-ness' [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / b. Nominalism about universals
8503 The particular/universal distinction is unhelpful clutter; we should accept 'a is F' as basic [Devitt]
8. Modes of Existence / E. Nominalism / 1. Nominalism / c. Nominalism about abstracta
8501 Quineans take predication about objects as basic, not reference to properties they may have [Devitt]
9. Objects / D. Essence of Objects / 10. Essence as Species
17368 Essentialism concerns the nature of a group, not its category [Devitt]
17370 Things that gradually change, like species, can still have essences [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 4. A Priori as Necessities
9354 Why should necessities only be knowable a priori? That Hesperus is Phosporus is known empirically [Devitt]
19565 How could the mind have a link to the necessary character of reality? [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 9. A Priori from Concepts
9353 We explain away a priori knowledge, not as directly empirical, but as indirectly holistically empirical [Devitt]
12. Knowledge Sources / A. A Priori Knowledge / 11. Denying the A Priori
9356 The idea of the a priori is so obscure that it won't explain anything [Devitt]
19564 Some knowledge must be empirical; naturalism implies that all knowledge is like that [Devitt]
17. Mind and Body / A. Mind-Body Dualism / 8. Dualism of Mind Critique
2170 Homer does not distinguish between soul and body [Homer, by Williams,B]
20. Action / B. Preliminaries of Action / 2. Willed Action / a. Will to Act
2171 The 'will' doesn't exist; there is just conclusion, then action [Homer, by Williams,B]
22. Metaethics / C. The Good / 1. Goodness / a. Form of the Good
21819 Plato says the Good produces the Intellectual-Principle, which in turn produces the Soul [Homer, by Plotinus]
23. Ethics / C. Virtue Theory / 2. Elements of Virtue Theory / e. Character
541 Virtue comes more from habit than character [Critias]
24. Political Theory / C. Ruling a State / 2. Leaders / a. Autocracy
11388 Let there be one ruler [Homer]
26. Natural Theory / B. Natural Kinds / 1. Natural Kinds
17371 Some kinds are very explanatory, but others less so, and some not at all [Devitt]
27. Natural Reality / G. Biology / 5. Species
17369 We name species as small to share properties, but large enough to yield generalisations [Devitt]
17373 Species pluralism says there are several good accounts of what a species is [Devitt]
17367 Species are phenetic, biological, niche, or phylogenetic-cladistic [Devitt, by PG]
17372 The higher categories are not natural kinds, so the Linnaean hierarchy should be given up [Devitt]
28. God / C. Attitudes to God / 5. Atheism
542 Fear of the gods was invented to discourage secret sin [Critias]
14829 Homer so enjoys the company of the gods that he must have been deeply irreligious [Homer, by Nietzsche]